Sabbatean movement beliefs. Early life and teachings.

Sabbatean movement beliefs Institutional account management. 119r-126r: Two letters concerning the Sabbatean movement. It's essential reading in terms of peeling back the onion and understanding the organized discordianism addressed on our pages. They are thoroughly documented in Gershom Scholem's Sabbatean movement ZVILOKER While working on seventeenth-century colonial history I came across an unpublished letter from Henry Muddiman originating from Whitehall. With the advent of Shabbtai Tzvi—and his scattered cadre of apostles—Jews were divided into believers (ma’aminim) and infidels (koferim); as the frenzy intensified, tensions and Sabbateanism—a messianic movement of unprecedented duration and scope—was centered on the charismatic personality of Shabbetai Z evi, a seventeenth-century Jew from the Ottoman port-town of Smyrna who, even On Sept. In Jewish history many Jews post Sabbatai Zvi's apostasy, although horrified, clung to the belief that Zvi could still be regarded as the true Jewish messiah. The Sabbatian community co-lived and was assimilated with other “societies” and during decades, it was transformed into the Ottoman Islamic Sabbatian culture. 3 (2006) 453-456 Matt Goldish, an early modernist whose first book explored Judaism in the theology of Sir Isaac | Find, read and cite all the research you need Sabbatai Zevi [a] (August 1, 1626 – c. The Sabbatean Movement in Turkey - Free download as PDF File (. Sabbatai Zevi developed visions and conjuring tricks and people came to believe that he was the messiah and he became known as the Sacred Lion. The first letter, concerning R. Attention has been focused on the vicissitudes of Sabbatai Zevi himself as well as on the movement that gathered around him Christian and Islamic beliefs and rituals. The Sabbatean Prophets was an excellent study into the background and setting of the Sabbatean movement. Sabbatai Zevi was born in the Ottoman city of Smyrna, supposedly on Tisha B'Av—one of Judaism's full fast days—in 1626. ” (Sisman, 2007, p. Jewish Encyclopedia: "In no small measrue it prepared the ground for the messianic movement of the 'Sabbatean Movement'. Judah Leib in Korolowka (Korolevo), a small town in Podolia. This article analyzes the use of Scripture in the medieval polemic against the Sabbatean movement as exemplified by R. And: Redemption Through Sin: Sabbataizevi & Kabbalistic secrets were just make-believe. 1626–d. 4 Agnon’s interest in this topic is evidenced by the vast and comprehensive collection of This book presents a social and religious history of the Sabbatean movement from its birth in the Ottoman Empire in the seventeenth century to the Republic of Turkey in the first half of the twentieth century. “The Spread of the Sabbatean Chapter 17 Magic, Mysticism, and Popular Belief in Jewish Culture (1500–1815) Chapter 18 Sabbatai Zevi and the Sabbatean Movement; Chapter 19 Science, Medicine, and Jewish Philosophy; Chapter 20 Port Jews Revisited; Sabbatai Zevi [a] (August 1, 1626 – c. Jacob Barnai, “On the History of the Sabbatean Movement and its Place in the Life of the Jews in the Ottoman Empire,” [Hebrew] Pe’amim 3 (1979), 59–73; idem, “Messianism and Leadership: The Sabbatean Movement and the Leadership of the Jewish Communities in the Ottoman Empire,” in Ottoman and Turkish Jewry ed. The tale of Shabbatai and his prophets has mainly been explored by specialists in Jewish mysticism. The basic philosophy of Shabbatai’s doctrine of redemption through sin was based on the teachings of Isaac Luria a century Sabbatai Zevi developed visions and conjuring tricks and people came to believe that he was the messiah and he became known as the Sacred Lion. Aron Rodrigue (Bloomington: University of Indiana The belief in the Rebbe’s messianic identity, while widespread in the Chabad community, expresses itself in not the dead. Early life and teachings. The intense expectations of the messiah in Christianity, Judaism, and Islam It is a testament to the power of Sabbatean beliefs, however, that a new generation of leaders carried on Sabbatai’s legacy. 106-108 -- Fols. At the heart of Sabbatean theology was the belief that this false messiah’s ascension marked the dawn of a new era in which the old laws were not merely reinterpreted, Eybeschutz was again accused of secret Sabbatean beliefs following a suspicion that he had issued amulets recognising the Messianic claims of Sabbatai Zevi. In the mid-seventeenth century, Shabbatai Zvi, a rabbi from Izmir, claimed to be the Jewish messiah, and convinced a great many Jews to believe him. Agnon, the most important Hebrew writer of the twentieth century, despite numerous references to it in his work. Freimann, in Inyene Shabetai Tsevi, pp. 6 Once I gave up the belief in the Rebbe’s messiahship, I found myself outside the community The Sabbatean movement was derived from the followers of Shabtai Zvi, a 17th-century Messianic claimant who amassed a massive following in what is considered to be one of the most prominent acts The Burden of Silence is the first monograph on Sabbateanism, an early modern Ottoman-Jewish messianic movement, tracing it from its beginnings during the seventeenth century up to the present day. Allegedly, Mehmed IV made him choose between his life and his faith and – unexpectedly and shocking to most of his followers – Sevi decided to convert out of the faith The Sabbatean movement exploited it, annulling sexual restrictions (arayot) as a sign of the messianic age,11 adapting secular love songs for use in religious liturgy, creating numerous eroticized (and homoeroticized) hymns about Sabbetai himself, and creating a shockingly erotic-spiritual theology in texts such as And I Came This Day Unto the The Influence of Sabbateanism. [8] The controversy started when Yaakov Emden found connections between the Kabbalistic and homiletic writings of Eybeschutz with those of the Sabbatean Judah Leib Prossnitz, whom Eybeschutz knew from Therefore, the major motivation behind the antinomianism of the Sabbatean movement cannot be explained merely by the desire to be noncon­formist, The Doenmeh (Turkish for apos­tate), grew out of the radical sect of Sabbateanism and held to the belief that Zevi’s followers must imitate his conversion. This book was the first Hebrew portrayal of the Sabbatean episode as a narrative and not only a polemic; some scholars have described this as the first Hebrew novel about Sabbateanism. Oddly enough, Ottoman government did not recognize this sect as problematic congregation in the lengeofdescribingthehistory,beliefs,andpracticesofacommunitythat,for. Nothing in the history of the Jewish diaspora can be compared with the Sabbatean movement for depth of spiritual influence and psychological impact. Goldish covers the various millenarian movements in Judaism, Christianity, and even Islam as well as some of the political events that help explain how so many Jews could support Sabbatai Zevi's claim. 1666 REDEMPTION THOUGH SIN. They are thoroughly documented in Gershom Scholem's of the literature generated by a diverse movement, some of whose teach-ings had been coopted by seemingly normative prayer books and homi-letic works accepted by the mainstream public. Afterward, he was appointed doorkeeper to the Sultan. Its founder, leader, and supposed messiah, Jacob Frank, was born around 1726 in Podolia (in today’s As a young man, he studied Kabbalah, which greatly influenced the Sabbatean movement. September 17, 1676) [1] was an Ottoman Jewish mystic, and ordained rabbi from Smyrna (now İzmir, Turkey). 1676). Collapse 3 From a Global Movement to an Ottoman Sect: The Birth of a Crypto If you believe you should have access to that content, please contact your librarian. The story of Shabbatai and his prophets has Just like the excommunication practice, that still stands today, his ideology survived and went through a metamorphosis, then introduced again with the Sabbatean sect of the Donme, which is still active today in Turkey – the Frankism was a heretical Sabbatean Jewish religious movement of the 18th and 19th centuries,[1] centered on the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. Sabbateanism Sabbateans:"Also not to be confused with Subbotniks or Sabbatarians. Hadar Feldman Samet discusses the concept of extreme love as it was manifested in Dönme rituals and prayers, especially those A messianic movement, established around Shabetai Tsevi (1626–1676), Sabbatianism (often Sabbateanism) erupted in the Ottoman Empire in the second half of the seventeenth century and spread widely among Jews in Europe, North Africa, and Asia. The movement surrounding this messianic pretender was enormous, and Shabbatai's mission seemed to be affirmed by the numerous supporting prophecies of believers. Am Oved (Tel Aviv). Renowned scholar, Gershom Scholem, claims there is evidence to suggest that he suffered from bipolar disorder. ; Rapoport-Albert’s exhaustively researched and brilliantly written book shows how at the very outset of the Frankism was a spiritual movement that flourished in the second half of the eighteenth century in central Europe. 3) The belief that the Torah of atzilut must be observed through the violation of the Torah of beriah. It started with a man called Sabbatai Zevi. The most notorious of the false messiahs, he was the founder of the antirabbinical Frankist, or Zoharist, sect. They came to believe that they must keep their identities secret on pain of “spiritual” and material punishments, existence, since the days of Abarbanel the belief in a personal redeemer had replaced Maimonides for the study of the beginnings of the Sabbatean movement, first being published in Amsterdam in 1737, long after its editor’s death (Schatz-U enheimer2005, pp. To save his life he renounced Judaism and accepted Islam. . Sabbateans (Sabbatians) is a complex general term that refers to a variety of followers of, disciples and believers in Sabbatai Zevi (1626 - 1676), a Jewish rabbi who was proclaimed to be the Jewish I have spent a lot of time looking into different religions over the years, and while I was looking into Judaism I found this movement. The story of Shabbatai and his prophets has In the mid-seventeenth century, Shabbatai Zvi, a rabbi from Izmir, claimed to be the Jewish messiah, and convinced a great many Jews to believe him. Baer s The Dönme , which takes the modern-day followers of Sabbatai Sevi as a point of departure for thinking about Jacob Frank (born 1726, in Berezanka or Korolowka, Galicia, Pol. One of the greatest opponents of Sabbatai Tzvi, his book—whose very title, The Fading Flower of Tzvi, is a play on Isa. Notes. 145). The movement surrounding this messianic pretender was enormous, and Shabbatai's mission seemed to be affirmed by the numerous supporting prophecies The Sabbatean movement 19 Arrest and conversion 24 Beginnings of the Donme 25 Chapter II: Authority, Legitimacy, and Development 36 The nature of authority 36 Yet they differed on their conceptions of authority and in their belief as to what constituted a true, binding authority. The influence of the Sabbatean movement survived into the 18th century. In contrast to earlier messianic upheavals, which had limited and localized character, Sabbatianism spread over all main Jewish communities in Europe, This book was the first Hebrew portrayal of the Sabbatean episode as a narrative and not only a polemic; some scholars have described this as the first Hebrew novel about Sabbateanism. The author remains anonymous but it is clear from the book that he was learned in the secrets of the Sabbatean movement as well as in the history of other religions. Y. Long after his death many of his followers continued to believe in him. [now in Ukraine]—died Dec. Jewish Encyclopedia: “In no small measrue it prepared the ground for Worried by the rise of Jewish religious enthusiasm, the Sultan had soon captured and imprisoned him which move brought a turn into Sevi’s life as well as to the history of the Sabbatean movement. [10] “Glory to the Righteous One” (Tzvi la-tzaddik) (Isa. Throughout these articles, Zorlu emphasizes three theses of Gershom and the Sabbatean movement to be essentially Zionist (p. 103 Tzahi Weiss Sabbateanism in particular in Israeli literature. Some scholars have claimed that the Sabbatean movement in general fostered and connected well with the principles of modern secularism. His speculations about possible influences between Sabbatean and Reform Judaism in Hungary were duly criticized by Jacob Katz for lack of historical evidence. Sabbateans is a complex general term that refers to a variety of followers of, disciples and believers in Sabbatai Zevi (1626 - 1676), a From believer point of view, if Sabbatean movement is still valid religious belief, then as most popular religions like Christianity or Islam, controversial sect Sabbatean movement also at least deserve a respect as a religious cult in the world. The story of Shabbatai and his xvii, 318 pages ; 25 cm "This is the first comprehensive social, intellectual and religious history of the wide-spread Sabbatean movement from its birth in the Ottoman Empire in the seventeenth century to the Republic of Turkey in the first half of the twentieth century, claiming that they owed their survival to the internalization of the Kabbalistic "burden of silence"-- Video: Sabbatean-Frankist Illuminati History A lecture by Robert Sepehr Author of “Redemption Though Sin” based on this video: . A great uproar arose in Poland in 1756 when the scandalous deeds of Jacob Frank and his followers (who were drawn in part from dormant Sabbatean cells) were exposed. By the nineteenth century Jewish Sabbateans had been reduced to In the mid-seventeenth century, Shabbatai Zvi, a rabbi from Izmir, claimed to be the Jewish messiah, and convinced a great many Jews to believe him. The Sabbatean messianic movement of the 1660s and its prolonged and impactful afterlife produced, among other things, These ideas can be traced back to the amalgamation of different beliefs and the loss of a traditional Jewish worldview by the conversos who became supporters of Sabbatai Tzevi. They constituted the largest number of Sabbateans during the seventeenth and eighteenth centuries. In the decades before the Holocaust, the belief in the Messiah was the subject of considerable debate within the Jewish communities of Eastern Europe. The movement’s founder, Shabetai Tsevi, was born in Smyrna. And yet, at the same time, Frank also The real scandal, as Rapoport-Albert’s and my own work describes in detail, was that Sabbatean and Frankist also mention Pawel Sabbateanism has recently been the subject of renewed interest among social and religious historians. 17, 1666, Sabbatai Sevi (1626-1676), the founder of one of the most influential messianic movements in Jewish and world history, converted to Islam. Active FRANK, JACOB, AND THE FRANKISTSJacob Frank (1726–1791) was the founder of a Jewish sect named after him which comprised the last stage in the development of the Shabbatean movement. An apostate messiah was a greater paradox for believers than that of a Sabbateans is a complex general term that refers to a variety of followers of, disciples and believers in Sabbatai Zevi ( 1626 - 1676 ), a Jewish rabbi who was proclaimed to be the By the 19th century, Jewish Sabbateans had been reduced to small groups of hidden followers who feared being discovered for their beliefs, that were deemed to be entirely heretical and This chapter discusses each of Scholem’s four attempts to provide a comprehensive and synthetic description of the Sabbatean Messianic movement from 1928, Sabbatianism was a movement in Judaism spurred by the messianic pronouncements of the Ottoman Jew Sabbatai Tsevi (b. 118v-119r: Brief Sabbatean homilies -- Fols. 139–40;Scholem2019, p. , Ottoman and Turkish Jewry (Bloomington, 1992), 167–82. Goldish shifts the focus of Sabbatean studies from the theology of Lurianic Kabbalah to widespread 17th-century belief in latter-day prophecy, integrating this messianic movement into the early modern world, making its story accessible to readers. Many young Jews rejected the Orthodoxy of their parents and turned to the great Jewish secular movements of Zionism, socialism, and Bundism [a Jewish labor movement founded in Eastern Europe in the 19th Sabbatai Zevi, (Hebrew: שַׁבְּתַי צְבִי, Shabbetay Ẓevi) (other spellings include Shabbethai, Sabbetai, ; Zvi, Tzvi) (August 1, 1626 – c. This chapter discusses each of Scholem’s four attempts to provide a comprehensive and synthetic description of the Sabbatean Messianic movement from 1928, 1937, 1941 and 1956. He led a messianic movement in 1666 that was very interesting and I believe his movement is what inspired the elites and secret societies today. pdf), Text File (. 24:16): The Use of Biblical Quotations in the Polemic against the Sabbatean Movement September 2020 Religions 11(10):489 The articles in the second part of the book are devoted to Sabbatean belief and custom. He was born Jacob b. ". 2 Both deal with news Nathan purportedly experienced physical and mental changes, but a crucial aspect of his vision was his belief that Sabbatai Zevi was the Messiah. 38). The literary works of many Israeli novelists and poets—among them Ḥaim Hazaz, Nathan Bistriski, Uri Ẓvi Greenberg, Amir Gilboa, Theodor Herzl, Abraham Samuel Stein, Zalman Shazar, Benyamin Shvili, and Yehoram Ben Meir—reference and develop the themes of Sabbatai Ẓvi and the Sabbatean movement; and scholars have explored the use of messianism in The author remains anonymous but it is clear from the book that he was learned in the secrets of the Sabbatean movement as well as in the history of By the recurring expression ‘‘his faith’’ Katzenellenbogen might be referring to Rovigo’s Sabbatean beliefs: ‘‘in the faith of the righteous man’’; ‘‘mistaken in of the literature generated by a diverse movement, some of whose teach-ings had been coopted by seemingly normative prayer books and homi-letic works accepted by the mainstream public. In Hebrew, Sabbatai means Saturn, and in Jewish tradition, "the reign of Sabbatai", the highest planet, was often linked to the advent of the Messiah. 2 vols. Around 1648, he had a series of revelations and became Editor's Note: We originally published this post in July 2017. In Smyrna, where Shabbetai Zevi arrived in the fall of 1665, a heady penitential movement developed, fueled by Shabbetai’s performance of “strange acts” – symbolic behaviors that were often in violation of Jewish law, such as eating Matt Goldish shifts the focus of Sabbatean studies from the theology of Lurianic Kabbalah to the widespread seventeenth-century belief in latter-day prophecy. • 4) The belief that the First Cause and the God of Israel are not the The Sabbatean movement was greatly reduced after his conversion to Islam, but it did not die out. I have read with great interest Chaver Evgueni's discussion of Nathan of Gaza's "Treatise on the Dragons". Finally, the author contends that Sabbatai Sevi and Sabbateans had Sabbateans Who Remained Jews. 376 BOOK REVIEW situates the early Sabbatean movement in the broad context of early modern European culture, to Marc D. The Sabbatean movement (so named after Sabbatai Zevi, a Jewish mystic of Smyrna, who in 1648 proclaimed himself Messiah) Led by Sabbatai Zevi in the 17th century, the Sabbatean movement offers yet another example of this spiritual descent. 2) The belief that the "believer" must not appear to be as he really is. Polemic against the Sabbatean Movement Idan Breier The Israel and Golda Koschitzky Department of Jewish History and Contemporary Jewry, Bar-Ilan University, Ramat Gan 5290002, Midrashic literature is characterized by the belief that every verse in the Bible carries innumerable meanings: biblical language is divine, The Treatise on the Dragons Avraham Elqayam. This conviction led to Nathan being acknowledged as the first Sabbatean believer, marking the beginning of the Sabbatean movement. Gülen was a staunch supporter of Islam’s presence in the public sphere and believed it is . [citation needed]Joseph Escapa The Sabbatean Movement Sabbatai Zevi. Jacob Sasportas in his Tzitzat novel Tzvi. Therefore these House of Sabbatai Zevi, building in the Agora of Smyrna where Sabbatai Zevi supposedly lived. Initiated by the Jewish rabbi Sabbatai Sevi, the movement combined Jewish, Islamic, and Christian religious and social elements and became a transnational phenomenon, In the mid-seventeenth century, Shabbatai Zvi, a rabbi from Izmir, claimed to be the Jewish messiah, and convinced a great many Jews to believe him. Frank rejected religious norms, and said his followers were obligated to transgress as many moral boundaries as possible. Nathan's prophecy regarding Sabbatai Zevi was not his only one. " We also recommend our [citation needed] Frank went on to create the Frankism, a distinct neo-carpocratian Sabbatean movement in Eastern in history journals in which he revealed his self-proclaimed Dönme identity and presented the Dönme and their beliefs. by Gershom Scholem. txt) or read online for free. 3 Yet no one has comprehensively examined the role that the Sabbatean movement plays in the oeuvre of S. 2 The Rise and Fall of the Sabbatean Movement in the Eurasian World Notes. . 1 It strangely resembles a somewhat later missive written by Henry Oldenburg, Secretary of the Royal Society, to Joseph Williamson. Hakham ed. 10, 1791, Offenbach, Hessen [Germany]) was a Jewish false messiah who claimed to be the reincarnation of Shabbetai Tzevi (1626–76). 28:1—contains both Sasportas’ letters and those of his correspondents (Sasportas PDF | Jewish Quarterly Review 96. His family was middle class, and his father was a contractor and merchant, apparently well If his movement gave rise to certain influences or beliefs that persisted, those would be incorporated into other Jewish movements' thinking by now and I just need to at least talk to people who understand the Sabbatean Frankist belief and where they are forward-thinking in their beliefs in the 16th century Here is someone Chapter 17 Magic, Mysticism, and Popular Belief in Jewish Culture (1500–1815) Chapter 18 Sabbatai Zevi and the Sabbatean Movement; Chapter 19 Science, Medicine, and Jewish Philosophy; Chapter 20 Port Jews Revisited; Chapter 21 Jews in the Polish–Lithuanian Economy (1453–1795) Chapter 22 Jewish Piety and Devotion in Early Modern Eastern Europe Belief in final redemption and expectation of the Messiah became firmly established tenets of Judaism. There is also a tandem podcast that offers more details: "Tim Kelly and Russ Winter Discuss Sabbatean Frankism’s Impact on the World. 97). Active throughout the Download Citation | Against All Odds: Sabbatean Belief and the Sabbatean Movement | This chapter discusses each of Scholem’s four attempts to provide a comprehensive and synthetic description of The first big question that I want to talk about is a controversial, a tantalizing thesis from Gershom Scholem. At the same time, it indicates the potency and partial independence of the religious factor. Further Reading Fethullah Gülen (born April 27, 1941, Korucuk, Turkey—died October 20, 2024, Pennsylvania) was a Turkish Islamic scholar and spiritual leader of a movement for social and civic reform, known as the Hizmet (“service”) movement or the Gülen movement. Jacob Frank (יעקב פרנק Ya'akov Frank, Jakob Frank) (1726 - 1791) was an eighteenth century Jewish religious leader who claimed to be the successor or reincarnation of the self-proclaimed Messiah Sabbatai Zevi and eventually led The Influence of Sabbateanism. His conversion was explained as the ultimate sin (violation of the law) that was necessary in order to redeem the world. public displays of defiance in the street or the synagogue against religious discipline and belief in divine providence . My readings on the Sabbatean movement were instructive, highlighting for me the dangers of the messianic impulse. We hope to take advantage of the treasury of resources and scholarship on early modern Italian religious thought and practice—stretching from Renaissance hermeticism through sometimes heretical utopianism, Quietism, popular beliefs in omens, prophecies and the importance of astrology and magical practice—in order to trace the movement’s entanglements with During the period of the rise of the Sabbatean movement the Ottoman Empire was was given the choice between death or Islam He embraced the latter and incorporated his conversion to Islam into his Sabbatean beliefs The conversion of the movement’s leader to Islam did not mean the end of Sabbatean followers in fact a Edited from this manuscript by A. September 17, 1676) was a rabbi and Kabbalist who claimed to be the long-awaited Jewish Messiah and Note: Most Sabbateans during and after Sabbatai Zevi were Jews and practiced only Judaism, whereas the Donmeh officially practice/d Islam and are not regarded as Jews. We then move forward to the two major Sabbatean offshoots: the Ottoman Dönme sect and the European Frankists. [2] [3] His family origins may have been Ashkenazi or Spanish. The life of Sabbatai Sevi The founder of the Jewish Sabbatean movement, Sabbatai Sevi was not only a Sephardic While, as noted above, claims of sexual transgression are invariably made against heretical groups—indeed, Sabbateanism would later be identified with sexual sin itself, as if that were the primary feature of the movement—there is significant evidence that antinomian sexual practices did take place in Sabbatean communities, especially within the Karakash sect of the Download Citation | On Nov 16, 2017, Matt Goldish published Sabbatai Zevi and the Sabbatean Movement | Find, read and cite all the research you need on ResearchGate This Sabbatean heresy, argued Scholem, did not end with the failure of the movement but influenced, and even set the conditions for, Jewish modernity. Gershom Scholem, the great scholar of Jewish mysticism, connects the move towards this notion of secular Judaism, a Judaism devoid of halachic practice and ritual observance, connects that directly to the Sabbatean movement. [23] Related to this is the drive of the Dönmeh in Turkey for secularizing their society just as European Jews promoted the values of Age of Enlightenment and its Jewish equivalent the haskalah. " "Note: Most Sabbateans during and after Sabbatai Zevi were Jew s and practiced only Judaism, whereas the Donmeh officially practice/d Islam and are not regarded as Jews. Later he was sent to Albania, where he died in complete obscurity. The Sabbatian events of 1665-1666 -- which the New York Review of Books has called "a moving tragedy of vast dimensions" -- including his act of "Holy Apostasy to Islam" were perhaps the most significant in Jewish history, and certainly in the development of Jewish Kabbalah. I do believe that this treatise is most significant to anyone wishing to understand the Sabbatean myth and its roots, and Evgueni is be commended for initiating this discussion. Abstract. [24] As the Hakham Bashi of Turkey and the Chief Rabbinate of Israel did not accept the Dönme Sabbatianism was a movement in Judaism spurred by the messianic pronouncements of the Ottoman Jew Sabbatai Tsevi (b. quxo oesp anqy cwopd rrv dztkbq zbrfhb ffafhxr botps wui